James's Weblog

The week before last, tragic events unfolded in London. It seems that a man drove a car at nearly 70 mph into pedestrians on Westminster Bridge before stabbing a policeman on duty at the entry to the Parliamentary Estate. 5 people died, including the attacker.

Not long after the event, Amber Rudd, the Home Secretary said this:

It is completely unacceptable, there should be no place for terrorists to hide.

I'll put this here, in case it helps anyone else.

I'm owning up to Drupal Schoolboy Error #1.

I was writing a very simple module. It did so little, that I wanted to keep things as simple as possible — just a .info file, and a .module file.

I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.

A little while back, the Church of England's weekday lectionary spent some time in Hebrews 7 and Genesis 14. So it was, that I found myself trying to explain as simply as possible why the hard-to-pronounce character of Melchizedek is such good news to have in the Bible.

Robin Lustig, former journalist at the BBC, most recently as presenter of The World Tonight, has written a superb blog post entitled Will the law stretch from Srebrenica to Saydnaya?. Go read it - it's not long.

He makes a simple point. War crimes from the Balkans conflict are currently catching up with their perpetrators, as has happened with World War II and other conflicts.

Many people today move towards the Christian faith gradually. Maybe they have friends who are Christians, with whom they talk. They start to attend a local church. Maybe they attend a course such as Christianity Explored or Alpha. Gradually, things come alive for them. The God they talk about seems more real; they understand more of the Bible when they read it; the worship is something they're glad to join in with; church is somewhere they belong.

Many readers of this blog will be able to identify with just such a gradual move towards the Christian faith.

The Gossipy Parrot (paid link) by Shen Roddie, a story that our children used to love: Godfrey, the parrot loved to make trouble. He used to tell tales on the other animals - "Gorrila says that bee has stung his own bottom." "He does, does he?", says bee - and off he goes to get even. One day the lion decided to teach Godfrey a lesson.

I'm bookmarking this here for my own future reference.

This is the third in a series of blog posts looking at the decision faced by that Church of England General Synod this week: do they, or do they not, take note of the report by the House of Bishops (GS2055) on human sexuality.

Yesterday, I wrote about the debate before the Church of England's General stood as to whether to take note of the House of Bishops' report into human sexuality.

I explained that the document, and the process that led to it, was all about "good disagreement" - how can traditionalists and progressives get along together without falling out.