A very quick tour through Romans 1-8
On Easter Sunday, I preached on Romans 8:18-30.
There wasn't time in that service to set those glorious verses in their full context in the book of Romans.
On Easter Sunday, I preached on Romans 8:18-30.
There wasn't time in that service to set those glorious verses in their full context in the book of Romans.
A few weeks back, I found myself in a group where we were discussing whether weapons are intrinsically evil.
When you have something you do not want to forget, do you write it on your hand? Some people write things on the palms of their hands; others write things on the back; others don't do this at all.
I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.
The week before last, tragic events unfolded in London. It seems that a man drove a car at nearly 70 mph into pedestrians on Westminster Bridge before stabbing a policeman on duty at the entry to the Parliamentary Estate. 5 people died, including the attacker.
Not long after the event, Amber Rudd, the Home Secretary said this:
It is completely unacceptable, there should be no place for terrorists to hide.
I'll put this here, in case it helps anyone else.
I'm owning up to Drupal Schoolboy Error #1.
I was writing a very simple module. It did so little, that I wanted to keep things as simple as possible — just a .info file, and a .module file.
I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.
A little while back, the Church of England's weekday lectionary spent some time in Hebrews 7 and Genesis 14. So it was, that I found myself trying to explain as simply as possible why the hard-to-pronounce character of Melchizedek is such good news to have in the Bible.
Robin Lustig, former journalist at the BBC, most recently as presenter of The World Tonight, has written a superb blog post entitled Will the law stretch from Srebrenica to Saydnaya?. Go read it - it's not long.
He makes a simple point. War crimes from the Balkans conflict are currently catching up with their perpetrators, as has happened with World War II and other conflicts.
Many people today move towards the Christian faith gradually. Maybe they have friends who are Christians, with whom they talk. They start to attend a local church. Maybe they attend a course such as Christianity Explored or Alpha. Gradually, things come alive for them. The God they talk about seems more real; they understand more of the Bible when they read it; the worship is something they're glad to join in with; church is somewhere they belong.
Many readers of this blog will be able to identify with just such a gradual move towards the Christian faith.