Theology

That depends on which God you are talking about.

People who embrace a set of views known as “open theism” like to say that God does not know the future (either his own, or that of his world, or both – there are different versions).

I’m reading Isaiah 41-44 again, and am freshly struck by what is here. God sets out one test or characteristic that will distinguish him, the true God, from an idol or false God.

God can tell you what is going to happen; an idol cannot

Here is the test, for example, in 44:7

“Who is like me? Let him proclaim it.

Thanks to Neil Robbie for pointing me to this one.

How do you come up with a policy for a church on paedocommunion that allows for:

• difference of opinion on the issue, and

• clarity on how responsibility and government are apportioned between church and family?

Well, Neil pointed me to the policy adopted by Trinity Presbyterian Church in Birming ham, Alabama. Very helpful indeed.

I’m delighted to see James Cary’s post showing what a consistent Calvinist he is.

How do we react when we meet those who hold Arminian views? (Or, indeed, are clearly Christians yet oppose the doctrines we subscribe to in any of a thousand ways).

Is it

• Some Christians have managed to escape what God wants them to believe, so we get frustrated at the mixed nature of the church

Or

I’ve been greatly enjoying reading Doug Wilson’s Reformed Is Not Enough, subtitled Recovering the Objectivity of the Covenant. I know – it’s a badly overdue read, but never mind – better late than never.

So far, I’ve read Part 1, which is some necessary ground clearing. What he wants to say could easily sound like a rejection of orthodox Christian faith. So that we realise that it is not this, we have 6 chapters affirming much that Christianity has always taught, and showing how these truths relate to and do not contradict what he will go on to say.

Even though much of it is pre-amble, they are very important chapters, and they contain some great moments. Like the ones below…