I'm delighted to commend to readers of this blog an upcoming day conference in North London. It is organised by Emmanuel Church in North London, where my friend Steve Jeffery is the minister. One of the things I have always appreciated about Emmanuel is the way they enjoy putting events on that will serve the wider church.
Here's some of the blurb from their website.
Technical support can be infuriating. When it gets inverted commas around the "support".
By the way, I hope all readers of this blog keep regular backups of their computers. "How regularly should I backup" is a question I'm asked from time to time. The answer is: As regularly as you don't mind losing. So have a guess when your most recent backup was done. I assume you wouldn't mind if your computer only had those files on it? Good. (If not good, it's time to back up more often).
Next Sunday falls as part of a week off for us, so we won't be at Kemsing or Woodlands churches.
The week after is 30th October. For a couple of years now, we've taken the opportunity that comes around four times a year (the fifth Sunday of the month) to have one joint service for both churches. In the main they've been happy celebrations, and the aim is always to worship the one Lord Jesus Christ, and to remind ourselves that the gospel which unites us is far stronger than any cultural, geographical, or ecclesiastical-taste differences we might have.
It's a perennial tension: How do we create church meetings where the church family are cared for, able to worship, fed and equipped to serve Christ in their week-round lives? And how do we simultaneously create meetings where newcomers and visitors are welcome and where things are accessible?
There's a good deal of wisdom and further asking of the right questions over at The Good Book Blog at a post entitled Meetings: For family and their friends.
Yesterday, I quote from John Stott on the Sermon on Matthew 5:38-48. It may seem impossible that we live in the way Jesus teaches.
Here is Stott again:
“It had been written of [Jesus] in the Old Testament Scripture: ‘I gave my back to the smiters, and my cheeks to those who pulled out the beard; I hid not my face from shame and spitting.’ And in the event first the Jewish police spat on him, blindfolded him and struck him in the face, and then the Roman soldiers followed suit. They crowned him with thorns, clothed him in the imperial purple, invested him with a sceptre of reed, jeered at him, ‘Hail, King of the Jews,’ knelt before him in mock homage, spat in his face and struck him with their hands. And Jesus, with the infinite dignity of self-control and love, held his peace. He demonstrated his total refusal to retaliate by allowing them to continue their cruel mockery until they had finished.” (page 106)
John Stott, in his magnificent commentary on the Sermon on the Mount, makes these remarks on 5:38-48:
“Our duty to individuals who wrong us is not retaliation, but the acceptance of injustice without revenge or redress.” (page 105)
Jesus then gives 4 example of what this looks like in practice.
“Each introduces a person (in the context a person who is in some sense ‘evil’) who seeks to do us an injury, one by hitting us in the face, another by prosecuting us at law, a third by commandeering our service, and a fourth by begging money from us.” (page 106)
All 4 of those example feel very contemporary, with the possible exception of the third (conscription). But, look at the cultural situation in which Jesus said this, and:
The third example “could be applied today to any form of service in which we find ourselves conscripts rather than volunteers.” (page 106)
In summary:
“In each of the four situations, Jesus said, our Christian duty is so completely to forbear revenge that we even allow the ‘evil’ person to double the injury.” (page 106)
Whet your appetite for more? Why not join us this coming Sunday morning in Kemsing church at 9.30am.
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