New Testament

I was asked one very specific question after my last sermon on Luke 21.

I developed one implication that the temple was to come to an end, which is the implication developed in Ephesians 2. The era of Jewish national privilege has closed, so that in the new creation none of us will have a second class spot – specifically, no Gentiles will be penalised for being Gentile.

After the service I was asked why, if this is the case, I still hold that there will be a distinction in the roles taken by men and women in church life.

/a

Doing some work on the birth narrative in Matthew at the moment, and enjoying the recently published commentary on Matthew by R T France.

He has a brilliant (if long) paragraph arguing that Matthew was not a poor Old Testament handler at all, but knew exactly what he was doing. So brilliant, it’s worth quoting in full (from page 45)

“I tell you the truth, today you wll be with me in paradise.” (Luke 23:43)

So said Jesus, on the cross, to “the other criminal”. A saying that has been precious to me for some time, not least because of the implications for the way in which God saves by grace not works. The model sinner, whose saving faith could not be accompanied by any good works. Such a verse makes very clear that God does not save us because of our works (as instrumental cause), but by faith. James 2 makes clear that genuine faith will be accompanied by good works, but Luke 23 makes clear that such good works are the outworking of faith in space and time not an essential component of it.

But I want to reflect on this verse from another angle today. What we can learn from this verse about what awaits the believer after they die.

I’m hugely enjoying reading R T France’s commentary on Mark 13.