Bible

Why have I not seen this before? 2 men, in white, asking the disciples why they look for Jesus in the wrong place, but telling him where they will see him.

“While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”“ (Luke 24:4-7)

Last week I was doing a bit of work in the garden, cutting back the ever-encroaching bramble and gorse bushes.

I found myself wondering why there are so many of the things in the garden. It’s a bit of a pain.

Not that it required much thought. Genesis 3:18 solves that one for me – they serve as a reminder of the fact that life in rebellion of God’s law is never a fulfilled / happy / pain-free one. God judges those who rebel against him.

“Your kingdom come, on earth as it is in heaven”

Quite so. The question is, when will this happen?

What I’ve recently come to realise is that there are two mistakes to make here.

A few of us spent a good hour, a few weeks back, reading and reflecting on Psalm 42-43.

We did talk about when Jesus might have prayed such a Psalm, and thought that Gethsemane was the kind of moment.

What we didn’t pick up

This is a “just noticed this parallel” post.

I’ve just noticed that Luke 19:37-39 reminds me of 2 Samuel 6:16.

As he was drawing near- already on the way down the Mount of Olives- the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” (Luke 19:37-39)

The first half of the book of Leviticus describes many different kinds of sacrifices and offerings that the people were to make in Old Testament times. It describes circumstances under which they were to be offered. Who was to offer them. Exactly how it had to be done. And so on.

Here are a few quotations.

Before you read this post, see my post yesterday about a funny coffee shop you could imagine me running…

“What conclusions would you draw, if you saw such a price label, about my intentions in selling this particular coffee?”

Let me suggest a few.

Imagine, if you will, that I start to run a coffee shop. Not one that sells cups of brewed coffee. One that sells packs of freshly roasted coffee beans, to be ground at home and turned into a cup of the very best.

Here’s the price label on a 250g bag of single-origin, know-the-farmer-personally, roasted-yesterday Guatemala.

“Price: £5.
For those who cannot afford £5, the price is £2.
Those who cannot afford £2 may pay £0.50.”

What a funny kind of shop I would be running.

Hmm. Not sure.

It’s often been said that the golden calf is a breach of the 2nd commandment, rather than the 1st. That is: It’s not worshipping another God. It’s worshipping the right God in the wrong way – by use of images. In support of this is Aaron’s declaration: Behold, your God who brought you out of the Land of Egypt.

But I wonder.

The contrast between Moses up the mountain and what goes on as the people below get bored is striking.

What does we conclude from this?