Writings

Jesus... born in a manger.

From Peter Leithart's blog post entitled "Oxen and Mangers"

Yahweh appears to Job in a whirlwind and challenges Job by reminding Him of His infinite creative power. “Where were you when I laid the foundation of the earth?” He asks. “Who set its measurements? Where were you, when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:1-7).

Yahweh’s infinite liveliness and power continue to energize everything. “Do you know the time the mountain goats give birth? Do you observe the calving of the deer?” He points to the most powerful herbivores He can find: “Who set the wild donkey free?” and “Will the wild ox consent to serve you? Can you control him so that he spends the night at your manger?”

Yahweh can, and He has in the incarnation of the Son. Israel is a wild ox. He has the strength of an ox to break the bones of his enemies. Joseph is a wild ox, with horns that push the people to the ends of the earth. Jesus is born as the true Israel, the new Joseph, the untamed wild ox, who spends the night in the manger.

This is the Christmas gospel, the good news of an infinite and infinitely uncontrollable God, who has been domesticated in a manger.

That is one of the most fruitful questions I've asked of this familiar Psalm.

As I explained about a year ago, the book of Psalms is not 150 prayers and hymns in random order. It's sometimes hard to know exactly what conclusions we should draw from the order the Psalms are in, but that they have been carefully arranged is beyond doubt.

As I look at Psalm 6, in preparation for this coming Sunday evening, I went back to visit a blog post by Adrian Reynolds over at The Proclaimer.

He says this, which is very helpful indeed:

I love this quotation from Gerard Wilson. He's commenting on Psalm 5.

By relentless goodness I mean that from the beginning, God’s only intent was and still is to bless his creation. Judgement and mercy, therefore, are not two competing characteristics of Yahweh but are two inseparable consequences of his holiness. Relentless goodness is the flip side of incompatibility with evil. (Page 167)

I think I've finally worked out what is going on in Ruth 4. I'll make a note here as a place where I can come and find this again when I need it. Do comment below if I've missed something.

There are 3 Old Testament laws in play here.

Leviticus 25:23-28 says that, because all the land is really God's, should someone sell part of their land to alleviate their poverty, the buyer cannot regard it as theirs absolutely. A relative of the person they bought it from must be allowed to redeem, or buy back, that land, and the price for that is to be calculated fairly.

Psalm 95:1-7c inverts the categories of creation and salvation. Roughly, the pattern of the Psalm goes like this:

• Come, let us shout joyfully to the Lord, the rock of our salvation (1-2)
• For, he is a great God who holds, owns and formed everything (3-5)
• Come, let us bow and kneel before our maker (6)
• For he is our God, and we are his people, under his care (7a-c)

I thought it might help if I wrote down my thoughts so far on the Psalms: What kind of literature are they? How are they to be read and interpreted today?

The Bible repeatedly says that idols, being false gods, are little use. There is plenty of mockery of them to make the point. I love this detail...

The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armour, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to their people. (1 Chronicles 10:8-9)

We are forever looking for things God has done for us for which we can give him thanks. Things he has done for us and for no other people. That could be a temporal thing - we want things he has done for our generation and not for previous ones. That could be a spatial thing - we want things he has done for our village / town / county / nation and not for others. It could be both at once - things he has done for me and me alone.

Psalm 105 is a total contrast. It starts

Oh give thanks to the Lord;
call upon his name;

In the next week or two, The Well, the magazine that the church produces and distributes free of charge to all 5000 residents of our two parishes, will land on people's doormats.

As usual, page 4 has a letter from me:

Dear friends,

We’ve just come through the most unpredictable General Election for many years; people are talking not only of there being a new government but of a whole new way of doing politics. Time will tell what difference these changes will make, and whether they are great or small.