Overall theme and shape of the book of Exodus
Another post quoting Alec Motyer on Exodus. His introduction is extremely helpful at drawing threads together and helping to make clear how the details of the book go to make up the whole.
Another post quoting Alec Motyer on Exodus. His introduction is extremely helpful at drawing threads together and helping to make clear how the details of the book go to make up the whole.
Alex Motyer is not exaggerating when he describes how important the book of Exodus is in the unfolding story of the whole Bible:
Alec Motyer wrote this very helpful paragraph in his commentary on Exodus.
Re-reading Exodus 1:1-7:7 a few times in preparation for next Sunday's sermon, I have been struck again by just how well-crafted the book of Exodus is.
Here are a handful of details that I observed in those chapters, that are reproduced here in the hope that they might intrigue a few people to read the book of Exodus again. What, I think, we need is to read the whole book (because it functions and speaks to us as a whole), but to combine that with close attention to the details.
Peter Leithart makes a wonderful observation about Jacob, Esau and Joseph.
He says this:
Esau is a “hairy man” (sa’iyr), something we learn only when Jacob dresses himself in goat hair to approach his father (Genesis 27:11, 23). Jacob becomes a hairy one, subbing in for his brother. The only other use of the word in Genesis is in 37:31, where it describes the “kid” killed to fool into thinking that Joseph has died. Both passages involve substitution, and both involve deception of a father.
Last week I was doing a bit of work in the garden, cutting back the ever-encroaching bramble and gorse bushes.
I found myself wondering why there are so many of the things in the garden. It’s a bit of a pain.
Not that it required much thought. Genesis 3:18 solves that one for me – they serve as a reminder of the fact that life in rebellion of God’s law is never a fulfilled / happy / pain-free one. God judges those who rebel against him.
The first half of the book of Leviticus describes many different kinds of sacrifices and offerings that the people were to make in Old Testament times. It describes circumstances under which they were to be offered. Who was to offer them. Exactly how it had to be done. And so on.
Here are a few quotations.
Before you read this post, see my post yesterday about a funny coffee shop you could imagine me running…
“What conclusions would you draw, if you saw such a price label, about my intentions in selling this particular coffee?”
Let me suggest a few.
Imagine, if you will, that I start to run a coffee shop. Not one that sells cups of brewed coffee. One that sells packs of freshly roasted coffee beans, to be ground at home and turned into a cup of the very best.
Here’s the price label on a 250g bag of single-origin, know-the-farmer-personally, roasted-yesterday Guatemala.
“Price: £5.
For those who cannot afford £5, the price is £2.
Those who cannot afford £2 may pay £0.50.”
What a funny kind of shop I would be running.
Hmm. Not sure.
It’s often been said that the golden calf is a breach of the 2nd commandment, rather than the 1st. That is: It’s not worshipping another God. It’s worshipping the right God in the wrong way – by use of images. In support of this is Aaron’s declaration: Behold, your God who brought you out of the Land of Egypt.
But I wonder.
The contrast between Moses up the mountain and what goes on as the people below get bored is striking.