To this you were called
Ed Clowney again:
Ed Clowney again:
Ed Clowney makes a brilliant comment on 1 Peter 2:18-20. Peter is teaching slaves how to react when they are punished, or suffer, for no fault of their own. Indeed, they may be suffering because they have done something good. Clowney says this:
Paul Barnett has a very helpful paragraph in his commentary in the NICNT series in which he charts the main line through the 8th and 9th chapters of 2 Corithians:
A very striking observation from Alec Motyer on James 3:13-14:
A few quotations from Douglas Moo's Commentary on the book of James to fill in a bit more background to the material we looked at during Kemsing's Useful! service on the second half of James 2.
Why not join me in being built up by reading Peter Leithart's exhortation on Paul's instruction to rejoice in the Lord always. Always? Yes - always. …
I'm greatly enjoying spending some time in Paul's letter to the Philippians, in preparation for the first of our new quarterly combined services. The two churches (Kemsing and Woodlands) will come together for a shared Communion service 4 times a year. I am really looking forward to the occasion. In many respects, the two churches are very different. However the riches we share in Christ are many, and this quarterly celebration will be the chance to rejoice in that and to commit afresh to serving together in holding out the word of Christ.
David Jackman is spot on in his analysis of 1 John 4:13-21. In his commentary in The Bible Speaks Today series, the penultimate paragraph discusses the notion that we can love God, and yet not love our Christian brothers and sisters. He says this:
I've long found 1 Peter 3:19-22 really hard to understand. Much attention gets given to questions like who the spirits in prison are and so on. However my concern is to understand Peter's flow of thought throughout 1 Peter 3:18-22. 3:18 would flow nicely into 4:1 (“For Christ also suffered once for sins… made alive in the Spirit. Since therefore Christ suffered in the flesh, arm yourselves also with the same attitude.”), so why does Peter insert 3:19-22 in between here?
“ 1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.