Christian Life

Paul wrote to Timothy: "Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching." (1 Timothy 4:13)

Where the North Sea meets the Atlantic lies a small country, the United Isles of Great Britannia (GB for short)

It is often reported that New Zealand has more sheep than people. GB has more cats than people – they are a nation of cat-lovers. As a result, a thriving industry in veterinary medicine has developed.

Yesterday, the Church of England published a press release summarising the proposals being brought by the college of Bishops at the end of the 6-year consultation process on same-sex marriage. This included a series of national conversations (tautologically, "shared conversations"), which took place at the General Synod and locally, and a course and set of resources branded "Living in Love and Faith".

A thought on why Ezekiel 40-48 are such important chapters.

The other day I was reading 2 Chronicles 6:36-39, the prayer that Solomon prays when he dedicates the new temple he's just built. If the people are exiled, they can pray towards the city and the temple and God will hear.

Yesterday evening, I had the joy of being invited to our church midweek youth ministry. The teenagers had been given the chance to write down questions they'd like to ask one of their pastors, and I was invited along to tackle those questions and any others that came up during the course of the evening.

The parable of the lost sheep occurs in two of the gospels: It's in Matthew 18:10-14 and Luke 15:1-7.

In Acts 23:12-22, Paul is imprisoned in Jerusalem, when a group of over 40 young men take an oath not to eat until they have killed him. They plan to request him to be taken for an audience at the Sanhedrin, and to ambush it en route. Paul's nephew hears of the plot, tips off the military commander, and Paul is extricated at night to Caesarea to foil their plot.

A little more from David Gooding’s book, True to the Faith (paid link).

Why is the section from Acts 19:21-28:31 so long, taking about a third of the book?

Because on trial is not just the question of whether Paul took a Gentile into the temple, but the gospel itself, and Paul as apostle to the Gentiles.

I have long found David Gooding's book, True to the Faith (paid link), a really helpful look at the book of Acts, mapping out how Luke's story unfolds and how it teaches us in the process.

As I look at chapters 19-28, he introduces his section on this with the following really helpful paragraph (page 338 in my 1990 edition; I'm not sure how much material has been added by the currently in-print 2013 edition to move the page numbers on):

I'm preparing to preach on Mark 13 in a couple of Sundays time, and find myself once again reaching for R T France's excellent commentary on Mark (paid link).