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Télépéage - version 2

 —  James Oakley

(Last updated 16th July 2016)

Back in September 2010, I posted on my experience (as an Englishman) procuring and using a Télépéage gadget for use on the French motorways. I wrote that post just in case it happened to help someone. Since then, it has become more than 3 times as popular as any other page on this website and the last time I checked it was #3 on google.com (searching for "telepeage" from the UK). It would seem that it has been helpful.

Since then, two things have happened. First, there are now 80 comments on that post. Lots of those comments are people asking questions, and lots of the same questions come up again and again. Second, a new UK-based player has entered the market as a "midddle-man" for obtaining these Télépéage gadgets.

So I thought it was time to repost my original post, bringing it up to date, and including an FAQ section at the end. That way, I can close the original post to new comments, and people can read answers to the most common questions without having to trawl through 80 comments to get there.

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Application at the Heart of Preaching

 —  James Oakley

I love this quotation from Abraham Kuyper, quoted by Pastor Doug Wilson.

"Therefore, a long exposition of facts or propositions with a short application is in conflict with the nature of the sermon. The application must not be the dinghy behind the ship. Rather, the purpose of the sermon is really in the application. The whole service of the Word centers on the edification and building up of the congregation. The service is not like a brick factory where the bricks are baked and then piled up for would-be buyers to come and pick them up; the service is more like using the bricks that have been prepared for building" (Kuyper, Our Worship, p. 201).

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Good Friday: A Sight. A Cry

 —  James Oakley

Back in February, we looked at the story of the baptism of Jesus in Matthew's gospel. ("We", as in "Kemsing Church").

We noted that we don't need to work out how to understand what went on there. God himself explains it for us. He does so with a sight (heaven opens and a dove alights on Jesus) and a cry ("this is my beloved son"). So the baptism shows us Jesus as the Son that God the Father loves, the one on whom the Spirit rests to achieve God's purposes on earth.

As we reach Matthew 27:45-50, we are at the end of Jesus' public ministry. Here again, we have a sight and a cry.

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