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Structure of Mark 3:13-6:7

Wed, 30/08/2006 - 10:23 -- James Oakley

Just noticed an inclusio here. Jesus appoints apostles (3:13-19) before being rejected by his immeediate family (3:20-35).

Later, Jesus is rejected at Nazareth, his home town (6:1-6), and then sends the apostles out (6:7-13).

Could it be (kite-flying time!) that the intervening section concerns why even those closest to Jesus can reject him?

Answer 1: Because the same word attracts different responses. God is not obliged to open people's eyes (chapter 4).
Answer 2: Because evil is so powerful - but Jesus is more so (5:1-20)
Answer 3: Because Jesus needs to raise the dead (5:21-43)

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Jesus on divorce in Matthew and Mark

Wed, 30/08/2006 - 10:19 -- James Oakley

I've just noticed the really obvious.

It isn't just the lack of an exception clause that makes Mark 10 different from Matthew 19. The question Jesus is recorded as being asked is different too.

Matthew 19: Is divorce lawful for any reason?
Mark 10: Is divorce lawful?

Matthew 19: Except for unfaithfulness (notwithstanding the debate about how to translate that word)
Mark 10: Yes - but not that way from the beginning.

The difference in the question helps a lot with the difference in the answer. Matthew has focussed on the precise nature of the exception. Mark has focussed on the intended permanence of marriage which makes any premature ending a tragedy. Because that is Mark's focus, he doesn't appear to preclude exceptions - whether there are exceptions is not his interest.

The call to the ministry

Thu, 10/08/2006 - 22:44 -- James Oakley

The debate has often gone on: Should someone experience a personal call from God to pastoral ministry before they start out? Some say yes (DMLJ), others have said that there is no evidence for this in Scripture, and the wisdom of the church is what counts.

Does it help to consider the parallel debate about assurance (or, more properly, reflex faith). Can I know that I have faith or not? The Roman Catholic church teaches that this cannot be known. Scripture, by contrast, tells us to be motivated in certain ways by our reflex faith. This presupposes that it is possible to have this kind of assurance.

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Watered down gospel?

Fri, 04/08/2006 - 15:49 -- James Oakley

I've just read a beautiful phrase from my friend Dan Young.

The gospel should not "be watered down or diluted to taste, like orange squash".

Helpful for the vivid way it puts it!

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Matthew 28:19

Thu, 03/08/2006 - 17:12 -- James Oakley

What are we to disciple?

The object of “disciple” is “all nations” (panta ta ethnE), not “those of all nations” (hoi ek pantOn tOn ethnOn). So we are to disciple nations qua nations.

By the time we get to “baptising” the object is simply “them” (autous).

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